Thursday of the Second Week of Lent
St. Casimir (†1484). Optional Memorial. Patron of Poland and Lithuania, son of King Casimir IV of Poland. He died at the age of 25, after a life marked by piety, abnegation and austerity, even renouncing marriage so as to better serve God and help the poor.
St. Basinus, bishop (†705). He became a monk in the Benedictine Monastery of St. Maximinus of Trier, Germany, and was elected abbot. He was later appointed Bishop of the same city.
St. John Anthony Farina, bishop (†1888). Great pastor and educator. He founded the Institute of the Sisters Teachers of St. Dorothy, Daughters of the Sacred Hearts, for the education of poor girls, in Vicenza, Italy.
St. Peter, abbot (†1123). Benedictine monk; elected Bishop of Policastro. Weary of the pomp of worldly life, he returned to his monastery, where, as abbot, he renewed religious discipline.
Blessed Zoltan Lajos Meszlényi, Bishop and martyr (†1951). Auxiliary Bishop of Esztergom, Hungary, he was deported to the concentration camp of Kistarcsa, where he died after eight months of unspeakable torture.
Blessed Robert Spiske, priest (†1888). Diocesan priest; he founded the Congregation of the Sisters of St. Hedwig in Krakow, Poland.
Blessed Humbert of Savoy, monk (†1188). Compelled to leave the cloister to attend to public duties, he soon returned to monastic life with redoubled dedication.
Blessed Placide Viel, virgin (†1877). Religious of the Congregation of Christian Schools of Mercy, she succeeded St. Marie-Magdalene Postel as Superior General.
Blessed Marie Louise of Lamoignon, widow (†1825). After her husband was guillotined, she founded the
Order of the Sisters of Charity of St. Louis in Vannes, France.
Blessed Placide Viel, virgin (†1877). French religious, elected second Superior General of the Sisters of the Christian Schools; she gave great impetus to the congregation during thirty years of governance, humbly enduring setbacks and resentment.
First Reading – Jer 17:5-10
Thus says the LORD: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green. In the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds.
Responsorial Psalm – Ps 1:1-2, 3, 4 and 6 (R. 40:5a)
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night. R.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers. R.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes. R.
Gospel – Lk 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”